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Strong's Concor­dance

Greek
G5043

Original: τέκνον
Transliteration: teknon
Phonetic: tek'-non
Thayer Definition:
  1. offspring, children
    1. child
    2. a male child, a son
    3. metaphorically
      1. the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
      2. in affectionate address, such as patrons, helpers, teachers and the like employ: my child
      3. in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
      4. children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
      5. children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
    4. metaphorically
      1. of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
      2. one who is liable to any fate
        1. thus children of a city: it citizens and inhabitants
      3. the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
      4. cursed children, exposed to a curse and doomed to God's wrath or penalty
Origin: from the base of G5098
TDNT entry: 15:36,8
Part(s) of speech: Noun Neuter
Strong's Definition: From the base of G5098; a child (as produced): - child, daughter, son.
Occurrences in the (KJV) King James Version:
1
A Son (1x)
2
Child (2x)
3
Children (19x)
4
Daughters (1x)
5
6
Son (8x)
7
Sons (1x)
8
9
The Sons (4x)
10
All Occurrences
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
And the third took her; and in like manner the seven also: and they left no children, and died.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
The Spirit itself beareth witness with our spirit, that we are the children of God:
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
I write not these things to shame you, but as my beloved sons I warn you.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
Now we, brethren, as Isaac was, are the children of promise.
So then, brethren, we are not children of the bondwoman, but of the free.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Be ye therefore followers of God, as dear children;
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
But we were gentle among you, even as a nurse cherisheth her children:
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
One that ruleth well his own house, having his children in subjection with all gravity;
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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