God's New Bible

Strong's Concor­dance

Greek
G5056

Original: τέλος
Transliteration: telos
Phonetic: tel'-os
Thayer Definition:
  1. end
    1. termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time)
    2. the end
      1. the last in any succession or series
      2. eternal
    3. that by which a thing is finished, its close, issue
    4. the end to which all things relate, the aim, purpose
  2. toll, custom (i.e. indirect tax on goods)
Origin: from a primary tello (to set out for a definite point or goal)
TDNT entry: 08:49,1
Part(s) of speech: Noun Neuter
Strong's Definition: From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid): - + continual, custom, end (-ing), finally, uttermost. Compare G5411.
Occurrences in the (KJV) King James Version:
1
End (2x)
2
Finally (1x)
3
The End (10x)
4
The Ending (1x)
5
All Occurrences
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
For Christ is the end of the law for righteousness to every one that believeth.
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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