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Strong's Concor­dance

Greek
G5100

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. a certain, a certain one
  2. some, some time, a while
Origin: an enclitic indefinite pronoun
Strong's Definition: An enclitic indefinite pronoun; some or any person or object: - a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-) thing, what (-soever), X wherewith, whom [-soever], whose ([-soever]).
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Certain (47x)
4
A Kind (1x)
5
A Man (23x)
6
A Man’s (1x)
7
A Matter (1x)
8
Another (1x)
9
Any (59x)
10
Any Man (55x)
11
12
Any Thing (22x)
14
As Some (1x)
15
By Any (1x)
16
Certain (49x)
17
18
Divers (1x)
19
20
He (4x)
21
He That (1x)
22
23
It (1x)
24
Man (11x)
25
27
Of One (2x)
28
Of Some (3x)
29
One (28x)
30
One Thing (1x)
31
Ought (4x)
32
Some (65x)
33
Some Man (1x)
34
Some Men (1x)
35
36
37
Somebody (1x)
38
Something (5x)
39
Somewhat (4x)
40
That Some (1x)
41
Thing (3x)
42
Unto Any (1x)
43
Whatsoever (1x)
44
When One (1x)
45
Which (1x)
46
Which Is (1x)
47
Who (1x)
48
Whosoever (2x)
49
With Some (1x)
Occurrences of "Any Man"
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
And would not suffer that any man should carry any vessel through the temple.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
But if any man love God, the same is known of him.
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
But if any man seem to be contentious, we have no such custom, neither the churches of God.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
But if any man be ignorant, let him be ignorant.
If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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