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Strong's Concor­dance

Greek
G5100

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. a certain, a certain one
  2. some, some time, a while
Origin: an enclitic indefinite pronoun
Strong's Definition: An enclitic indefinite pronoun; some or any person or object: - a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-) thing, what (-soever), X wherewith, whom [-soever], whose ([-soever]).
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Certain (47x)
4
A Kind (1x)
5
A Man (23x)
6
A Man’s (1x)
7
A Matter (1x)
8
Another (1x)
9
Any (59x)
10
Any Man (55x)
11
12
Any Thing (22x)
14
As Some (1x)
15
By Any (1x)
16
Certain (49x)
17
18
Divers (1x)
19
20
He (4x)
21
He That (1x)
22
23
It (1x)
24
Man (11x)
25
27
Of One (2x)
28
Of Some (3x)
29
One (28x)
30
One Thing (1x)
31
Ought (4x)
32
Some (65x)
33
Some Man (1x)
34
Some Men (1x)
35
36
37
Somebody (1x)
38
Something (5x)
39
Somewhat (4x)
40
That Some (1x)
41
Thing (3x)
42
Unto Any (1x)
43
Whatsoever (1x)
44
When One (1x)
45
Which (1x)
46
Which Is (1x)
47
Who (1x)
48
Whosoever (2x)
49
With Some (1x)
All Occurrences
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
And, behold, certain of the scribes said within themselves, This man blasphemeth.
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Some of them that stood there, when they heard that, said, This man calleth for Elias.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
But there were certain of the scribes sitting there, and reasoning in their hearts,
And a certain woman, which had an issue of blood twelve years,
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
And certain of them that stood there said unto them, What do ye, loosing the colt?
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And would not suffer that any man should carry any vessel through the temple.
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
And there arose certain, and bare false witness against him, saying,
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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