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Strong's Concor­dance

Greek
G5228

Original: ὑπέρ
Transliteration: huper
Phonetic: hoop-er'
Thayer Definition:
  1. in behalf of, for the sake of
  2. over, beyond, more than
  3. more, beyond, over
Origin: a primary preposition
TDNT entry: 16:27,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; " over", that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding ; with the accusative case superior to, more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to (-ward), very. In compounds it retains many of the above applications.
Occurrences in the (KJV) King James Version:
1
Above (9x)
2
Behalf (1x)
3
Beyond (1x)
4
By (1x)
5
Concerning (1x)
6
For (98x)
7
I (1x)
8
In (2x)
9
10
More (1x)
11
More Than (1x)
12
Of (12x)
13
On (2x)
14
Over (1x)
15
Sake (2x)
16
Stead (1x)
17
Than (1x)
18
The Very (2x)
19
To (2x)
20
Toward (1x)
21
Very (1x)
Occurrences of "For"
That there should be no schism in the body; but that the members should have the same care one for another.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
But thanks be to God, which put the same earnest care into the heart of Titus for you.
And by their prayer for you, which long after you for the exceeding grace of God in you.
For this thing I besought the Lord thrice, that it might depart from me.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
For we can do nothing against the truth, but for the truth.
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Cease not to give thanks for you, making mention of you in my prayers;
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Always in every prayer of mine for you all making request with joy,
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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