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Strong's Concor­dance

Greek
G5228

Original: ὑπέρ
Transliteration: huper
Phonetic: hoop-er'
Thayer Definition:
  1. in behalf of, for the sake of
  2. over, beyond, more than
  3. more, beyond, over
Origin: a primary preposition
TDNT entry: 16:27,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; " over", that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding ; with the accusative case superior to, more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to (-ward), very. In compounds it retains many of the above applications.
Occurrences in the (KJV) King James Version:
1
Above (9x)
2
Behalf (1x)
3
Beyond (1x)
4
By (1x)
5
Concerning (1x)
6
For (98x)
7
I (1x)
8
In (2x)
9
10
More (1x)
11
More Than (1x)
12
Of (12x)
13
On (2x)
14
Over (1x)
15
Sake (2x)
16
Stead (1x)
17
Than (1x)
18
The Very (2x)
19
To (2x)
20
Toward (1x)
21
Very (1x)
Occurrences of "For"
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
Men that have hazarded their lives for the name of our Lord Jesus Christ.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
For when we were yet without strength, in due time Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
What shall we then say to these things? If God be for us, who can be against us?
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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