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Strong's Concor­dance

Greek
G5228

Original: ὑπέρ
Transliteration: huper
Phonetic: hoop-er'
Thayer Definition:
  1. in behalf of, for the sake of
  2. over, beyond, more than
  3. more, beyond, over
Origin: a primary preposition
TDNT entry: 16:27,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; " over", that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding ; with the accusative case superior to, more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to (-ward), very. In compounds it retains many of the above applications.
Occurrences in the (KJV) King James Version:
1
Above (9x)
2
Behalf (1x)
3
Beyond (1x)
4
By (1x)
5
Concerning (1x)
6
For (98x)
7
I (1x)
8
In (2x)
9
10
More (1x)
11
More Than (1x)
12
Of (12x)
13
On (2x)
14
Over (1x)
15
Sake (2x)
16
Stead (1x)
17
Than (1x)
18
The Very (2x)
19
To (2x)
20
Toward (1x)
21
Very (1x)
Occurrences of "For"
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
Who died for us, that, whether we wake or sleep, we should live together with him.
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Who gave himself a ransom for all, to be testified in due time.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
Because that for his name’s sake they went forth, taking nothing of the Gentiles.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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