God's New Bible

Strong's Concor­dance

Greek
G5342

Original: φέρω
Transliteration: phero (pherō̄)
Phonetic: fer'-o
Thayer Definition:
  1. to carry
    1. to carry some burden
      1. to bear with one's self
    2. to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
      1. of persons borne in a ship over the sea
      2. of a gust of wind, to rush
      3. of the mind, to be moved inwardly, prompted
    3. to bear up, i.e. uphold (keep from falling)
      1. of Christ, the preserver of the universe
  2. to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
  3. to bring, bring to, bring forward
    1. to move to, apply
    2. to bring in by announcing, to announce
    3. to bear, i.e. bring forth, produce; to bring forward in a speech
    4. to lead, conduct
Origin: "a primary verb (for which other and apparently not cognate ones are used in certain tenses only, namely, oio oy'-o; and enegko en-eng'-ko)"
TDNT entry: 09:56,1
Part(s) of speech: Verb
Strong's Definition: A primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to " bear" or carry (in a very wide application, literally and figuratively: - be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Occurrences in the (KJV) King James Version:
1
2
And Laid (1x)
3
Bearing (1x)
4
Bring (3x)
5
Bring Ye (1x)
6
Bringing (3x)
7
Brought (7x)
8
Came (1x)
9
Do Bring (1x)
10
Drive (1x)
11
Endure (1x)
12
Endured (1x)
13
Hath (1x)
14
15
16
Moved (1x)
17
18
21
22
They Bare (1x)
23
They Bring (3x)
24
25
They Could (1x)
27
28
Upholding (1x)
29
30
31
32
Which Came (1x)
All Occurrences
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
And they come unto him, bringing one sick of the palsy, which was borne of four.
And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cesar’s.
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
Pilate then went out unto them, and said, What accusation bring ye against this man?
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Having land, sold it, and brought the money, and laid it at the apostles’ feet.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
And when the ship was caught, and could not bear up into the wind, we let her drive.
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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