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Strong's Concor­dance

Greek
G5456

Original: φωνή
Transliteration: phone (phōnē)
Phonetic: fo-nay'
Thayer Definition:
  1. a sound, a tone
    1. of inanimate things, as musical instruments
  2. a voice
    1. of the sound of uttered words
  3. speech
    1. of a language, tongue
Origin: probably akin to G5316 through the idea of disclosure
TDNT entry: 13:38,1
Part(s) of speech: Noun Feminine
Strong's Definition: Probably akin to G5316 through the idea of disclosure ; a tone (articulate, bestial or artificial); by implication an address (for any purpose), saying or language: - noise, sound, voice.
Occurrences in the (KJV) King James Version:
1
A (3x)
2
A Voice (19x)
3
Her Voice (1x)
4
Of Voices (1x)
5
Sound (2x)
6
The Noise (1x)
7
The Sound (3x)
8
The Voice (22x)
9
10
Voice (41x)
11
Voices (9x)
12
With (1x)
13
With A (5x)
All Occurrences
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Jesus, when he had cried again with a loud voice, yielded up the ghost.
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And Jesus cried with a loud voice, and gave up the ghost.
And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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