God's New Bible

Strong's Concor­dance

Greek
G5485

Original: χάρις
Transliteration: charis
Phonetic: khar'-ece
Thayer Definition:
  1. grace
    1. that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
  2. good will, loving-kindness, favour
    1. of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
  3. what is due to grace
    1. the spiritual condition of one governed by the power of divine grace
    2. the token or proof of grace, benefit
      1. a gift of grace
      2. benefit, bounty
  4. thanks, (for benefits, services, favours), recompense, reward
Origin: from G5463
TDNT entry: 15:12,1
Part(s) of speech: Noun Feminine
Strong's Definition: From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): - acceptable, benefit, favour, gift, grace (-ious), joy liberality, pleasure, thank (-s, -worthy).
Occurrences in the (KJV) King James Version:
1
A Pleasure (2x)
2
Acceptable (1x)
3
Be Thanked (1x)
4
Benefit (1x)
5
By (1x)
6
By Grace (4x)
7
8
Favour (5x)
9
Grace (46x)
10
I Thank (2x)
11
In Favour (1x)
12
Of Grace (2x)
13
14
Thanks (4x)
15
16
The Grace (6x)
17
With Grace (1x)
Occurrences of "Grace"
And of his fulness have all we received, and grace for grace.
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Being justified freely by his grace through the redemption that is in Christ Jesus:
Now to him that worketh is the reward not reckoned of grace, but of debt.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For sin shall not have dominion over you: for ye are not under the law, but under grace.
What then? shall we sin, because we are not under the law, but under grace? God forbid.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
And by their prayer for you, which long after you for the exceeding grace of God in you.
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
Grace to you, and peace, from God our Father and the Lord Jesus Christ.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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