God's New Bible

Strong's Concor­dance

Greek
G680

Original: ἅπτομαι
Transliteration: haptomai
Phonetic: hap'-tom-ahee
Thayer Definition:
  1. to fasten one's self to, adhere to, cling to
    1. to touch
    2. of carnal intercourse with a women or cohabitation
    3. of levitical practice of having no fellowship with heathen practices. Things not to be touched appear to be both women and certain kinds of food, so celibacy and abstinence of certain kinds of food and drink are recommended.
    4. to touch, assail anyone
Origin: reflexive of G681
Part(s) of speech: Verb
Strong's Definition: Reflexive of G681; properly to attach oneself to, that is, to touch (in many implied relations): - touch.
Occurrences in the (KJV) King James Version:
1
And Touched (10x)
3
He Touched (2x)
5
I May (1x)
6
8
They Might (1x)
10
To Touch (2x)
11
Touch (6x)
12
Touched (4x)
13
Touched He (1x)
14
Toucheth (2x)
All Occurrences
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
And he touched her hand, and the fever left her: and she arose, and ministered unto them.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
For she said within herself, If I may but touch his garment, I shall be whole.
Then touched he their eyes, saying, According to your faith be it unto you.
And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
And Jesus came and touched them, and said, Arise, and be not afraid.
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
When she had heard of Jesus, came in the press behind, and touched his garment.
For she said, If I may touch but his clothes, I shall be whole.
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
(Touch not; taste not; handle not;
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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