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Strong's Concor­dance

Greek
G740

Original: ἄρτος
Transliteration: artos
Phonetic: ar'-tos
Thayer Definition:
  1. food composed of flour mixed with water and baked
    1. the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
    2. loaves were consecrated to the Lord
    3. of the bread used at the love-feasts and at the Lord's Table
  2. food of any kind
Origin: from G142
TDNT entry: 08:57,8
Part(s) of speech: Noun Masculine
Strong's Definition: From G142; bread (as raised) or a loaf: - (shew-) bread, loaf.
Occurrences in the (KJV) King James Version:
1
Bread (28x)
2
Loaf (1x)
3
Loaves (9x)
4
Of Bread (2x)
5
The (3x)
6
With Bread (1x)
All Occurrences
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
And they say unto him, We have here but five loaves, and two fishes.
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
And when his disciples were come to the other side, they had forgotten to take bread.
And they reasoned among themselves, saying, It is because we have taken no bread.
And the multitude cometh together again, so that they could not so much as eat bread.
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And they reasoned among themselves, saying, It is because we have no bread.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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