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Strong's Concor­dance

Greek
G935

Original: βασιλεύς
Transliteration: basileus
Phonetic: bas-il-yooce'
Thayer Definition:
  1. leader of the people, prince, commander, lord of the land, king
Origin: probably from G939 (through the notion of a foundation of power)
TDNT entry: 10:37,0
Part(s) of speech: Noun Masculine
Strong's Definition: Probably from G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively or figuratively): - king.
Occurrences in the (KJV) King James Version:
1
A King (6x)
2
King (17x)
3
Kings (7x)
4
O King (3x)
5
Of Kings (3x)
6
The King (3x)
7
Their King (1x)
8
9
All Occurrences
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
And began to salute him, Hail, King of the Jews!
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying that he himself is Christ a King.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Till another king arose, which knew not Joseph.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
King Agrippa, believest thou the prophets? I know that thou believest.
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
And hast made us unto our God kings and priests: and we shall reign on the earth.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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