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Strong's Concor­dance

Greek
G987

Original: βλασφημέω
Transliteration: blasphemeo (blasphēmeō)
Phonetic: blas-fay-meh'-o
Thayer Definition:
  1. to speak reproachfully, rail at, revile, calumniate, blaspheme
  2. to be evil spoken of, reviled, railed at
Origin: from G989
TDNT entry: 11:21,1
Part(s) of speech: Verb
Strong's Definition: From G989; to vilify ; specifically to speak impiously: - (speak) blaspheme (-er, -mously, -my), defame, rail on, revile, speak evil.
Occurrences in the (KJV) King James Version:
2
Be (2x)
4
5
Blaspheme (1x)
6
Blasphemed (6x)
7
8
9
10
11
Do (1x)
14
15
Let (1x)
16
Railed (1x)
17
Railed On (1x)
18
Reviled (1x)
20
Speak Evil (3x)
22
All Occurrences
And, behold, certain of the scribes said within themselves, This man blasphemeth.
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
And they that passed by reviled him, wagging their heads,
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
And many other things blasphemously spake they against him.
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
For the name of God is blasphemed among the Gentiles through you, as it is written.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Let not then your good be evil spoken of:
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
Do not they blaspheme that worthy name by the which ye are called?
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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