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Strong's Concor­dance

Hebrew-Aramaic
H1008

Original: בּית־אל
Transliteration: beyth-el (bêyth-'êl)
Phonetic: bayth-ale'
BDB Definition: Bethel = " house of God"
  1. ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)
  2. a place in south country of Judah, not far from Beersheba and Ziklag
Origin: from H1004 and H410
TWOT entry: 241a
Part(s) of speech: Proper Name Location
Strong's Definition: From H1004 and H410; house of God ; Beth-El, a place in Philistine: - Beth-el.
Occurrences in the (KJV) King James Version:
All Occurrences
And he removed from thence unto a mountain on the east of Beth–el, and pitched his tent, having Beth–el on the west, and Hai on the east: and there he builded an altar unto the Lord , and called upon the name of the Lord .
And he went on his journeys from the south even to Beth–el, unto the place where his tent had been at the beginning, between Beth–el and Hai;
And he called the name of that place Beth–el: but the name of that city was called Luz at the first.(g)
I am the God of Beth–el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
And God said unto Jacob, Arise, go up to Beth–el, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
And let us arise, and go up to Beth–el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
So Jacob came to Luz, which is in the land of Canaan, that is, Beth–el, he and all the people that were with him.
But Deborah Rebekah’s nurse died, and she was buried beneath Beth–el under an oak: and the name of it was called Allon–bachuth.(b)
And Jacob called the name of the place where God spake with him, Beth–el.
And they journeyed from Beth–el; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.(c)
And Joshua sent men from Jericho to Ai, which is beside Beth–aven, on the east side of Beth–el, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
Joshua therefore sent them forth: and they went to lie in ambush, and abode between Beth–el and Ai, on the west side of Ai: but Joshua lodged that night among the people.
And he took about five thousand men, and set them to lie in ambush between Beth–el and Ai, on the west side of the city.(b)
And there was not a man left in Ai or Beth–el, that went not out after Israel: and they left the city open, and pursued after Israel.
The king of Jericho, one; the king of Ai, which is beside Beth–el, one;
The king of Makkedah, one; the king of Beth–el, one;
And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Beth–el,(a)
And goeth out from Beth–el to Luz, and passeth along unto the borders of Archi to Ataroth,
And the border went over from thence toward Luz, to the side of Luz, which is Beth–el, southward; and the border descended to Ataroth–adar, near the hill that lieth on the south side of the nether Beth–horon.
And Beth–arabah, and Zemaraim, and Beth–el,
And the house of Joseph, they also went up against Beth–el: and the Lord was with them.
And the house of Joseph sent to descry Beth–el. (Now the name of the city before was Luz.)
And she dwelt under the palm tree of Deborah between Ramah and Beth–el in mount Ephraim: and the children of Israel came up to her for judgment.
And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first.
Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord , and fasted that day until even, and offered burnt offerings and peace offerings before the Lord .
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.(d) (e)
And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
Then they said, Behold, there is a feast of the Lord in Shiloh yearly in a place which is on the north side of Beth–el, on the east side of the highway that goeth up from Beth–el to Shechem, and on the south of Lebonah.(e) (f) (g)
And he went from year to year in circuit to Beth–el, and Gilgal, and Mizpeh, and judged Israel in all those places.(d)
Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Beth–el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Beth–el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
To them which were in Beth–el, and to them which were in south Ramoth, and to them which were in Jattir,
And he set the one in Beth–el, and the other put he in Dan.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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