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Strong's Concor­dance

Hebrew-Aramaic
H136

Original: אדני
Transliteration: adonay ('ădônây)
Phonetic: ad-o-noy'
BDB Definition:
  1. my lord, lord
    1. of men
    2. of God
  2. Lord - title, spoken in place of Yahweh in Jewish display of reverence
Origin: an emphatic form of H113
TWOT entry: 27b
Part(s) of speech: Noun Masculine
Strong's Definition: An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.
Occurrences in the (KJV) King James Version:
All Occurrences
And Abram said, Lord God , what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
And he said, Lord God , whereby shall I know that I shall inherit it?
And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
And Moses said unto the Lord , O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.(b) (c)
And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.(d)
And Moses returned unto the Lord , and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O Lord , which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
O Lord God , thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
I prayed therefore unto the Lord , and said, O Lord God , destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
And Joshua said, Alas, O Lord God , wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
O Lord, what shall I say, when Israel turneth their backs before their enemies!(e)
And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.(f)
And when Gideon perceived that he was an angel of the Lord , Gideon said, Alas, O Lord God ! for because I have seen an angel of the Lord face to face.
Then Manoah intreated the Lord , and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
And Samson called unto the Lord , and said, O Lord God , remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
Then went king David in, and sat before the Lord , and he said, Who am I, O Lord God ? and what is my house, that thou hast brought me hitherto?
And this was yet a small thing in thy sight, O Lord God ; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord God ?(e)
And what can David say more unto thee? for thou, Lord God , knowest thy servant.
And now, O Lord God , thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God , hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.(g)
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.(f)
And the speech pleased the Lord, that Solomon had asked this thing.
For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God .
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.(d) (e) (f)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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