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Strong's Concor­dance

Hebrew-Aramaic
H1400

Original: גּבר
Transliteration: gebar
Phonetic: gheb-ar'
BDB Definition:
  1. a man, a certain (one)
Origin: corresponding to H1399
TWOT entry: 2647a
Part(s) of speech: Noun Masculine
Strong's Definition: (Chaldee); corresponding to H1399: - certain, man.
Occurrences in the (KJV) King James Version:
1
A Man (2x)
2
Certain (2x)
3
Men (14x)
4
Of The Men (2x)
All Occurrences
Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.(r)
Then said we unto them after this manner, What are the names of the men that make this building?(a)
We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.(f) (g)
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.(i) (j)
Wherefore at that time certain Chaldeans came near, and accused the Jews.
There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed–nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.(e)
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed–nego. Then they brought these men before the king.
And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed–nego, and to cast them into the burning fiery furnace.(i)
Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.(j) (k)
And these three men, Shadrach, Meshach, and Abed–nego, fell down bound into the midst of the burning fiery furnace.
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.(n)
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.(o)
And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;(i)
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Then these men assembled, and found Daniel praying and making supplication before his God.
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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