Strong's Concordance

Hebrew-Aramaic
H1840

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Original: דּנאל דניּאל

Transliteration: daniyel daniel (dânı̂yê'l dâni'êl)

Phonetic: daw-nee-yale'

BDB Definition: Daniel = " God is my judge"

the 2nd son of David, by Abigail the Carmelitess
the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
a priest of the line of Ithamar who sealed the covenant with Nehemiah

Origin: from H1835 and H410

Part(s) of speech: Proper Name Masculine

Strong's Definition: From H1835 and H410; judge of God ; Daniel or Danijel, the name of two Israelites: - Daniel.

Occurrences in the (KJV) King James Version:

All Occurrences (29x)

And Daniel (2x)

And I Daniel (2x)

But Daniel (1x)

But Thou, O Daniel (1x)

Daniel (9x)

I Daniel (3x)

Me Daniel (1x)

None Like Daniel (1x)

Not, Daniel (1x)

O Daniel (1x)

Over Daniel (1x)

Than Daniel (1x)

Then I Daniel (1x)

Unto Daniel (3x)

Unto Me, O Daniel (1x)

All Occurrences

1 Chronicles 3:1

Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:(a)

Ezra 8:2

Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.

Nehemiah 10:6

Daniel, Ginnethon, Baruch,

Ezekiel 14:14

Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God .

Ezekiel 14:20

Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God , they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

Ezekiel 28:3

Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

Daniel 1:6

Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

Daniel 1:7

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed–nego.

Daniel 1:8

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

Daniel 1:9

Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

Daniel 1:10

And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.(b)

(c)

Daniel 1:11

Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,(d)

Daniel 1:17

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.(g)

Daniel 1:19

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

Daniel 1:21

And Daniel continued even unto the first year of king Cyrus.

Daniel 8:1

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

Daniel 8:15

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

Daniel 8:27

And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.

Daniel 9:2

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

Daniel 9:22

And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.(h)

Daniel 10:1

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.(a)

Daniel 10:2

In those days I Daniel was mourning three full weeks.(b)

Daniel 10:7

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

Daniel 10:11

And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.(g)

(h)

Daniel 10:12

Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

Daniel 12:4

But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

Daniel 12:5

Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.(b)

(c)

Daniel 12:9

And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Hebrew-Aramaic H1840

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Hebrew-Aramaic
H1840