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Strong's Concor­dance

Hebrew-Aramaic
H1847

Original: דּעת
Transliteration: daath (da‛ath)
Phonetic: dah'-ath
BDB Definition:
  1. knowledge
    1. knowledge, perception, skill
    2. discernment, understanding, wisdom
Origin: from H3045
TWOT entry: 848c
Part(s) of speech: Noun
Strong's Definition: From H3045; knowledge: - cunning, [ig-] norantly, know(-ledge), [un-] awares (wittingly).
Occurrences in the (KJV) King James Version:
All Occurrences
And out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.(h)
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;(b)
And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.(g)
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.(c)
What ye know, the same do I know also: I am not inferior unto you.
Should a wise man utter vain knowledge, and fill his belly with the east wind?(a)
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Shall any teach God knowledge? seeing he judgeth those that are high.
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
Job hath spoken without knowledge, and his words were without wisdom.
Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
But if they obey not, they shall perish by the sword, and they shall die without knowledge.(d)
Who is this that darkeneth counsel by words without knowledge?
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Day unto day uttereth speech, and night unto night sheweth knowledge.
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
Teach me good judgment and knowledge: for I have believed thy commandments.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
To give subtilty to the simple, to the young man knowledge and discretion.(b)
The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.(d)
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
For that they hated knowledge, and did not choose the fear of the Lord :
Then shalt thou understand the fear of the Lord , and find the knowledge of God.
For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
By his knowledge the depths are broken up, and the clouds drop down the dew.
That thou mayest regard discretion, and that thy lips may keep knowledge.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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