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Strong's Concor­dance

Hebrew-Aramaic
H2088

Original: זה
Transliteration: zeh
Phonetic: zeh
BDB Definition:
  1. this, this one, here, which, this...that, the one...the other, another, such
    1. (alone)
      1. this one
      2. this...that, the one...the other, another
    2. (appos to subst)
      1. this
    3. (as predicate)
      1. this, such
    4. (enclitically)
      1. then
      2. who, whom
      3. how now, what now
      4. what now
      5. wherefore now
      6. behold here
      7. just now
      8. now, now already
    5. (poetry)
      1. wherein, which, those who
    6. (with prefixes)
      1. in this (place) here, then
      2. on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
      3. thus and thus
      4. as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
      5. from here, hence, on one side...on the other side
      6. on this account
      7. in spite of this, which, whence, how
Origin: a primitive word
TWOT entry: 528
Strong's Definition: A primitive word; the masculine demonstrative pronoun, this or that : - he, X hence, X here, it (-self), X now, X of him, the one. .. the other, X than the other, (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side. .. on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
Occurrences in the (KJV) King James Version:
1
2
As This (1x)
3
From Hence (1x)
4
He (1x)
5
Hence (1x)
6
I Thus (1x)
7
In This (2x)
8
It (1x)
9
Itself (1x)
10
My Very (1x)
11
Not Such (1x)
12
14
15
Of This (1x)
17
18
20
Than (1x)
21
That (2x)
22
That Here (1x)
23
24
The Other (2x)
25
The Same (1x)
26
These (1x)
27
This (4x)
31
Which (1x)
32
Ye Here (1x)
All Occurrences
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.(e)
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the Lord .
And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?(f)
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.(e)
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place: there shall no leavened bread be eaten.(a)
And thou shalt shew thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.(e)
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.(d)
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.
And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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