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Strong's Concor­dance

Hebrew-Aramaic
H216

Original: אור
Transliteration: or ('ôr)
Phonetic: ore
BDB Definition:
  1. light
    1. light of day
    2. light of heavenly luminaries (moon, sun, stars)
    3. day-break, dawn, morning light
    4. daylight
    5. lightning
    6. light of lamp
    7. light of life
    8. light of prosperity
    9. light of instruction
    10. light of face (figuratively)
    11. Jehovah as Israel's light
Origin: from H215
TWOT entry: 52a
Part(s) of speech: Noun Feminine
Strong's Definition: From H215; illumination or (concretely) luminary (in every sense, including lightning, happiness, etc.): - bright, clear, + day, light (-ning), morning, sun.
Occurrences in the (KJV) King James Version:
1
A Light (2x)
3
5
And Light (1x)
6
7
10
11
12
13
14
15
For Light (5x)
16
17
From Light (1x)
19
Give Light (1x)
20
Had Light (1x)
21
Her Light (1x)
22
His Bright (1x)
23
His Light (1x)
24
25
26
27
Is Light (1x)
28
30
Light (20x)
31
Lights (2x)
34
My Light (1x)
All Occurrences
And God said, Let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.(a)
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.(b)
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.(b)
Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.(b)
And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.(b)
Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:(f)
Or as an hidden untimely birth I had not been; as infants which never saw light.
Wherefore is light given to him that is in misery, and life unto the bitter in soul;
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
They grope in the dark without light, and he maketh them to stagger like a drunken man.(l)
They change the night into day: the light is short because of darkness.(g)
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
The light shall be dark in his tabernacle, and his candle shall be put out with him.(b)
He shall be driven from light into darkness, and chased out of the world.(f)
Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
Is there any number of his armies? and upon whom doth not his light arise?
He hath compassed the waters with bounds, until the day and night come to an end.(b)
He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.(e)
When his candle shined upon my head, and when by his light I walked through darkness;(b)
If I laughed on them, they believed it not; and the light of my countenance they cast not down.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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