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Strong's Concor­dance

Hebrew-Aramaic
H2244

Original: חבא
Transliteration: chaba (châbâ')
Phonetic: khaw-baw'
BDB Definition:
  1. to withdraw, hide
    1. (Niphal) to hide oneself
    2. (Pual) to be forced into hiding
    3. (Hiphil) to hide
    4. (Hophal) to be hidden
    5. (Hithpael)
      1. to hide oneself, draw back
      2. to draw together, thicken, harden
Origin: a primitive root [compare H2245]
TWOT entry: 588
Part(s) of speech: Verb
Strong's Definition: A primitive root (compare H2245); to secrete: - X held, hide (self), do secretly.
Occurrences in the (KJV) King James Version:
All Occurrences
And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.(d)
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?(f)
And the city shall be accursed, even it, and all that are therein, to the Lord : only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.(e)
And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
But these five kings fled, and hid themselves in a cave at Makkedah.
And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day.
And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
Therefore they enquired of the Lord further, if the man should yet come thither. And the Lord answered, Behold, he hath hid himself among the stuff.
When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.
Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.
But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.(f)
For it was so, when Jezebel cut off the prophets of the Lord , that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)(c)
Was it not told my lord what I did when Jezebel slew the prophets of the Lord , how I hid an hundred men of the Lord’s prophets by fifty in a cave, and fed them with bread and water?
So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.(h)
And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land.
And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.(f)
And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.(i)
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the Lord with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
And he was with them hid in the house of God six years: and Athaliah reigned over the land.
Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.(l)
They turn the needy out of the way: the poor of the earth hide themselves together.
The young men saw me, and hid themselves: and the aged arose, and stood up.
The nobles held their peace, and their tongue cleaved to the roof of their mouth.(d)
The waters are hid as with a stone, and the face of the deep is frozen.(i)
But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.(i) (j)
And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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