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Strong's Concor­dance

Hebrew-Aramaic
H2254

Original: חבל
Transliteration: chabal (châbal)
Phonetic: khaw-bal'
BDB Definition:
  1. to bind
    1. (Qal)
      1. to bind
  2. to take a pledge, lay to pledge
    1. (Qal) to hold by a pledge, take in pledge, hold in pledge
    2. (Niphal) to give a pledge, become pledged
  3. to destroy, spoil, deal corruptly, offend
    1. (Qal) to spoil, corrupt, offend
    2. (Niphal) to be ruined
    3. (Piel) to destroy, ruin
    4. (Pual) to be ruined, be broken
  4. to bring forth, travail
    1. (Piel) to writhe, twist, travail
Origin: a primitive root
TWOT entry: 592,593,594,595
Part(s) of speech: Verb
Strong's Definition: A primitive root; to wind tightly (as a rope), that is, to bind ; specifically by a pledge ; figuratively to pervert, destroy ; also to writhe in pain (especially of parturition): - X at all, band, bring forth, (deal) corrupt (-ly) destroy, offend, lay to (take a) pledge, spoil, travail, X very, withhold.
Occurrences in the (KJV) King James Version:
All Occurrences
If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
No man shall take the nether or the upper millstone to pledge: for he taketh a man’s life to pledge.
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:
We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
My breath is corrupt, my days are extinct, the graves are ready for me.(a)
For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.(b)
They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
They pluck the fatherless from the breast, and take a pledge of the poor.
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.(d)
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.
Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.(o)
They come from a far country, from the end of heaven, even the Lord , and the weapons of his indignation, to destroy the whole land.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.(d)
Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,(e)
And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.(b)
Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.(d) (e)
Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.(j)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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