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Strong's Concor­dance

Hebrew-Aramaic
H2256

Original: חבל חבל
Transliteration: chebel chebel (chebel chêbel)
Phonetic: kheh'-bel
BDB Definition:
  1. a cord, rope, territory, band, company
    1. a rope, cord
    2. a measuring-cord or line
    3. a measured portion, lot, part, region
    4. a band or company
  2. pain, sorrow, travail, pang
    1. pains of travail
    2. pains, pangs, sorrows
  3. union
  4. destruction
Origin: from H2254
TWOT entry: 592b,595a
Part(s) of speech: Noun Masculine
Strong's Definition: From H2254; a rope (as twisted), especially a measuring line ; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin: - band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Occurrences in the (KJV) King James Version:
1
A Company (1x)
2
A Cord (1x)
5
And Ropes (1x)
6
7
10
By A Cord (1x)
11
By Cords (1x)
12
By Line (2x)
13
Coast (2x)
14
Cord (1x)
15
17
18
In Cords (1x)
19
20
Line (2x)
21
Lines (1x)
25
Portion (1x)
26
Portions (2x)
27
Ropes (2x)
29
Sorrows (1x)
30
The Bands (1x)
31
The Lines (1x)
32
The Lot (3x)
33
The Region (1x)
34
The Snare (1x)
35
36
38
39
40
41
42
With Cords (5x)
43
All Occurrences
And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan–havoth–jair, unto this day.
For the Lord’s portion is his people; Jacob is the lot of his inheritance.(d)
Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;
And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the Lord hath blessed me hitherto?
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:(b)
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
The sorrows of hell compassed me about; the snares of death prevented me;(c)
The son of Geber, in Ramoth–gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:(i)
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben–hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;(b)
Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.(b) (c)
The snare is laid for him in the ground, and a trap for him in the way.(c)
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.(e)
And if they be bound in fetters, and be holden in cords of affliction;
They bow themselves, they bring forth their young ones, they cast out their sorrows.
Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?(a) (b)
The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
The sorrows of death compassed me, and the floods of ungodly men made me afraid.(b)
The sorrows of hell compassed me about: the snares of death prevented me.(c)
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:(a)
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.(b)
The bands of the wicked have robbed me: but I have not forgotten thy law.(j)
The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.(e)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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