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Strong's Concor­dance

Hebrew-Aramaic
H2266

Original: חבר
Transliteration: chabar (châbar)
Phonetic: khaw-bar'
BDB Definition:
  1. to unite, join, bind together, be joined, be coupled, be in league, heap up, have fellowship with, be compact, be a charmer
    1. (Qal)
      1. to unite, be joined
      2. to tie magic charms, charm
    2. (Piel)
      1. to unite with, make an ally of
      2. to unite, join, ally
    3. (Pual)
      1. to be allied with, be united
      2. to be joined together
    4. (Hiphil) to join together, pile up (words)
    5. (Hithpael) to join oneself to, make an alliance, league together
Origin: a primitive root
TWOT entry: 598
Part(s) of speech: Verb
Strong's Definition: A primitive root; to join (literally or figuratively); specifically (by means of spells) to fascinate: - charm (-er), be compact, couple (together), have fellowship with, heap up, join (self, together), league.
Occurrences in the (KJV) King James Version:
All Occurrences
All these were joined together in the vale of Siddim, which is the salt sea.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.(c)
It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
And he coupled five curtains by themselves, and six curtains by themselves.
And he made fifty taches of brass to couple the tent together, that it might be one.
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion–geber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
Jerusalem is builded as a city that is compact together:
Their wings were joined one to another; they turned not when they went; they went every one straight forward.
Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.(e)
And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.(a) (b) (c)
And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.
Ephraim is joined to idols: let him alone.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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