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Strong's Concor­dance

Hebrew-Aramaic
H2351

Original: חץ חוּץ
Transliteration: chuts chuts (chûts chûts)
Phonetic: khoots
BDB Definition:
  1. outside, outward, street, the outside
Origin: (both forms fem. in the pl.) from an unused root meaning to sever
TWOT entry: 627a
Part(s) of speech: Noun Masculine
Strong's Definition: (Both forms feminine in the plural); from an unused root meaning to sever ; properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
Occurrences in the (KJV) King James Version:
1
Abroad (18x)
6
7
8
Forth (1x)
9
10
11
Her Forth (1x)
12
Her Out (1x)
13
Him Out (1x)
14
17
18
19
20
23
24
It Without (2x)
25
Me Without (1x)
26
More (1x)
27
29
Of (1x)
31
32
33
34
35
36
Out (15x)
37
Out Of (1x)
39
Street (1x)
40
Streets (1x)
41
The Fields (1x)
42
43
44
45
46
48
49
Without (48x)
51
All Occurrences
Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.(f)
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.(c)
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
And he said, Come in, thou blessed of the Lord ; wherefore standest thou without? for I have prepared the house, and room for the camels.
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.(f)
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the Lord : it shall be a statute for ever unto their generations on the behalf of the children of Israel.
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp.
And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.(a) (b)
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the Lord commanded Moses.
And the flesh and the hide he burnt with fire without the camp.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
So they went near, and carried them in their coats out of the camp; as Moses had said.
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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