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Strong's Concor­dance

Hebrew-Aramaic
H2534

Original: חמא חמה
Transliteration: chemah chema (chêmâh chêmâ')
Phonetic: khay-maw'
BDB Definition:
  1. heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles
    1. heat
      1. fever
      2. venom, poison (figuratively)
    2. burning anger, rage
Origin: from H3179
TWOT entry: 860a
Part(s) of speech: Noun Feminine
Strong's Definition: From H3179; heat ; figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
Occurrences in the (KJV) King James Version:
1
A Wrathful (1x)
2
3
6
And Fury (1x)
7
10
11
13
14
15
16
17
18
19
21
23
Away Wrath (1x)
24
For Wrath (1x)
25
Furious (1x)
26
Furiously (1x)
27
Fury (7x)
28
His Fury (3x)
29
His Wrath (1x)
30
In A Rage (1x)
31
In Fury (4x)
32
33
In My Fury (2x)
34
35
In Wrath (1x)
36
38
39
My Fury (11x)
40
My Wrath (2x)
41
42
43
Of My Fury (1x)
44
45
46
47
48
Of Wrath (2x)
49
Poison (1x)
50
55
The Fury (1x)
56
The Poison (2x)
57
The Rage (1x)
58
The Wrath (3x)
59
60
62
Thy Fury (1x)
63
Thy Wrath (3x)
64
71
Was Wroth (1x)
72
74
75
With Fury (2x)
76
Wrath (7x)
All Occurrences
And tarry with him a few days, until thy brother’s fury turn away;
Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.(a)
For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:
And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.(j)
Their wine is the poison of dragons, and the cruel venom of asps.
And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.(k)
Go ye, enquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.(a)
But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord , to do after all that is written in this book.
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.(i)
But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.(h)
After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.(j)
O Lord , rebuke me not in thine anger, neither chasten me in thy hot displeasure.(a) (b)
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
O Lord , rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;(d) (e)
Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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