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Strong's Concor­dance

Hebrew-Aramaic
H3021

Original: יגע
Transliteration: yaga (yâga‛)
Phonetic: yaw-gah'
BDB Definition:
  1. to toil, labour, grow weary, be weary
    1. (Qal)
      1. to toil, labour
      2. to grow weary, be weary
    2. (Piel) to weary, make weary, cause to go toilsomely
    3. (Hiphil) to make to toil, make weary, cause to be weary
Origin: a primitive root
TWOT entry: 842
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to gasp ; hence to be exhausted, to tire, to toil: - faint, (make to) labour, (be) weary.
Occurrences in the (KJV) King James Version:
All Occurrences
And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.(c)
And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.
He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the Lord wrought a great victory that day; and the people returned after him only to spoil.
If I be wicked, why then labour I in vain?
I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.(c)
I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
Labour not to be rich: cease from thine own wisdom.
The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
Hast thou not known? hast thou not heard, that the everlasting God, the Lord , the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
Even the youths shall faint and be weary, and the young men shall utterly fall:
But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.(p)
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.(f)
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.(g)
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord , and my work with my God.(a)
Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.(i)
The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:(f)
They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord , and their offspring with them.
Thou didst say, Woe is me now! for the Lord hath added grief to my sorrow; I fainted in my sighing, and I find no rest.
Thus saith the Lord of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.(s) (t)
Our necks are under persecution: we labour, and have no rest.(b)
Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?(l)
Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord , and he delighteth in them; or, Where is the God of judgment?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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