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H3068 - Strong's Concor­dance // God's New Bible

God's New Bible

Strong's Concor­dance

Hebrew-Aramaic
H3068

Original: יהוה
Transliteration: yehovah (yehôvâh)
Phonetic: yeh-ho-vaw'
BDB Definition: Jehovah = " the existing One"
  1. the proper name of the one true God
    1. unpronounced except with the vowel pointings of H136
Origin: from H1961
TWOT entry: 484a
Part(s) of speech: Proper Name
Strong's Definition: From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.
Occurrences in the (KJV) King James Version:
All Occurrences (4586x)
17
21
22
And God (1x)
24
25
35
36
37
39
And The Lord (507x)
43
50
As The Lord (88x)
51
52
53
56
61
64
75
77
78
But The Lord (39x)
79
83
84
86
By The Lord (11x)
90
91
93
95
98
102
104
For The Lord (157x)
105
111
112
116
123
124
129
God (3x)
131
133
134
136
137
139
149
151
152
157
158
I The Lord (18x)
159
I, O Lord (1x)
160
163
In The Lord (54x)
164
165
169
170
171
175
177
179
181
182
183
184
186
188
Jehovah (4x)
189
190
192
196
Lo, O Lord (1x)
197
Lord (49x)
198
Lord’s (1x)
200
201
202
Me, O Lord (22x)
203
205
206
207
208
Me: O Lord (1x)
222
223
224
228
Not The Lord (12x)
229
231
238
241
242
247
249
O Lord (191x)
257
Of The Lord (1559x)
258
269
270
271
279
280
283
285
286
288
289
So The Lord (11x)
290
292
293
294
296
297
298
302
304
The Lord (1x)
305
The Lord’s (39x)
309
Thee, O Lord (10x)
312
313
320
325
327
328
334
337
347
363
366
367
369
373
Thou, Lord (2x)
374
375
376
380
383
385
To The Lord (70x)
386
388
389
401
Unto The Lord (454x)
422
423
425
429
434
435
Us, O Lord (2x)
436
438
442
444
445
446
449
451
454
456
458
459
461
466
472
476
478
479
Ye The Lord (11x)
480
481
482
483
484
485
Yet, Lord (1x)
486
490
All Occurrences
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the Lord .
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord .
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
And the Lord hearkened to Hezekiah, and healed the people.
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord .(f) (g)
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord : and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.(h)
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the Lord .
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord .
Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the Lord .
And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the Lord their God, and laid them by heaps.(f)
And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord , we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.
Then Hezekiah commanded to prepare chambers in the house of the Lord ; and they prepared them,(g)
And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the Lord , and the most holy things.
Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the Lord , his daily portion for their service in their charges according to their courses;
And his servants spake yet more against the Lord God, and against his servant Hezekiah.
He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
And the Lord sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.(i)
Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.(j)
In those days Hezekiah was sick to the death, and prayed unto the Lord : and he spake unto him, and he gave him a sign.(k)
Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.(l)
But did that which was evil in the sight of the Lord , like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel.
Also he built altars in the house of the Lord , whereof the Lord had said, In Jerusalem shall my name be for ever.
And he built altars for all the host of heaven in the two courts of the house of the Lord .
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord , to provoke him to anger.
So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel.
And the Lord spake to Manasseh, and to his people: but they would not hearken.
Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.(b) (c)
And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
And he took away the strange gods, and the idol out of the house of the Lord , and all the altars that he had built in the mount of the house of the Lord , and in Jerusalem, and cast them out of the city.
And he repaired the altar of the Lord , and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the Lord God of Israel.
Nevertheless the people did sacrifice still in the high places, yet unto the Lord their God only.
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the book of the kings of Israel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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