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Call Stack
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( ! ) Warning: preg_match(): Compilation failed: regular expression is too large at offset 40330 in /home/christian/projects/neue-offenbarung/app/lib/Core/Db/BaseBuilder.php on line 304
Call Stack
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H3068 - Strong's Concor­dance // God's New Bible

God's New Bible

Strong's Concor­dance

Hebrew-Aramaic
H3068

Original: יהוה
Transliteration: yehovah (yehôvâh)
Phonetic: yeh-ho-vaw'
BDB Definition: Jehovah = " the existing One"
  1. the proper name of the one true God
    1. unpronounced except with the vowel pointings of H136
Origin: from H1961
TWOT entry: 484a
Part(s) of speech: Proper Name
Strong's Definition: From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.
Occurrences in the (KJV) King James Version:
All Occurrences (4586x)
17
21
22
And God (1x)
24
25
35
36
37
39
And The Lord (507x)
43
50
As The Lord (88x)
51
52
53
56
61
64
75
77
78
But The Lord (39x)
79
83
84
86
By The Lord (11x)
90
91
93
95
98
102
104
For The Lord (157x)
105
111
112
116
123
124
129
God (3x)
131
133
134
136
137
139
149
151
152
157
158
I The Lord (18x)
159
I, O Lord (1x)
160
163
In The Lord (54x)
164
165
169
170
171
175
177
179
181
182
183
184
186
188
Jehovah (4x)
189
190
192
196
Lo, O Lord (1x)
197
Lord (49x)
198
Lord’s (1x)
200
201
202
Me, O Lord (22x)
203
205
206
207
208
Me: O Lord (1x)
222
223
224
228
Not The Lord (12x)
229
231
238
241
242
247
249
O Lord (191x)
257
Of The Lord (1559x)
258
269
270
271
279
280
283
285
286
288
289
So The Lord (11x)
290
292
293
294
296
297
298
302
304
The Lord (1x)
305
The Lord’s (39x)
309
Thee, O Lord (10x)
312
313
320
325
327
328
334
337
347
363
366
367
369
373
Thou, Lord (2x)
374
375
376
380
383
385
To The Lord (70x)
386
388
389
401
Unto The Lord (454x)
422
423
425
429
434
435
Us, O Lord (2x)
436
438
442
444
445
446
449
451
454
456
458
459
461
466
472
476
478
479
Ye The Lord (11x)
480
481
482
483
484
485
Yet, Lord (1x)
486
490
All Occurrences
These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.(c)
And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.(f)
And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:(g)
And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.(i)
And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.(l)
Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?(a)
And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.(d)
And the Lord God called unto Adam, and said unto him, Where art thou?
And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord .(d)
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:(e)
And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
And Cain said unto the Lord , My punishment is greater than I can bear.(i)
And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.
And Cain went out from the presence of the Lord , and dwelt in the land of Nod, on the east of Eden.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord .(p) (q)
And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.(g)
And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.(a) (b)
And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.(c)
But Noah found grace in the eyes of the Lord .
And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
And Noah did according unto all that the Lord commanded him.
And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in.
And Noah builded an altar unto the Lord ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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