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Strong's Concor­dance

Hebrew-Aramaic
H3069

Original: יהוה
Transliteration: yehovih (yehôvih)
Phonetic: yeh-ho-vee'
BDB Definition:
  1. Jehovah - used primarily in the combination 'Lord Jehovah'
Origin: a variation of (H3068) [used after (H136), and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 03068 as 0136]
Part(s) of speech: Proper Name
Strong's Definition: A variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136): - God.
Occurrences in the (KJV) King James Version:
1
2
God (300x)
3
O God (1x)
All Occurrences
And Abram said, Lord God , what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
And he said, Lord God , whereby shall I know that I shall inherit it?
O Lord God , thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
I prayed therefore unto the Lord , and said, O Lord God , destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
And Joshua said, Alas, O Lord God , wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
And when Gideon perceived that he was an angel of the Lord , Gideon said, Alas, O Lord God ! for because I have seen an angel of the Lord face to face.
And Samson called unto the Lord , and said, O Lord God , remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
Then went king David in, and sat before the Lord , and he said, Who am I, O Lord God ? and what is my house, that thou hast brought me hitherto?
And this was yet a small thing in thy sight, O Lord God ; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord God ?(e)
And what can David say more unto thee? for thou, Lord God , knowest thy servant.
And now, O Lord God , thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God , hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.(g)
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.(f)
For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God .
He that is our God is the God of salvation; and unto God the Lord belong the issues from death.
Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
For thou art my hope, O Lord God : thou art my trust from my youth.
I will go in the strength of the Lord God : I will make mention of thy righteousness, even of thine only.
But it is good for me to draw near to God: I have put my trust in the Lord God , that I may declare all thy works.
But do thou for me, O God the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
O God the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
But mine eyes are unto thee, O God the Lord: in thee is my trust; leave not my soul destitute.(c)
What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
Thus saith the Lord God , It shall not stand, neither shall it come to pass.
For the Lord God of hosts shall make a consumption, even determined, in the midst of all the land.
Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.(n)
For it is a day of trouble, and of treading down, and of perplexity by the Lord God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
Thus saith the Lord God of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,
He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
Therefore thus saith the Lord God , Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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