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Strong's Concor­dance

Hebrew-Aramaic
H3083

Original: יהונתן
Transliteration: yehonathan (yehônâthân)
Phonetic: yeh-ho-naw-thawn'
BDB Definition: Jonathan or Jehonathan = " Jehovah has given"
  1. a son of king Saul and a friend of David
  2. a son of the high priest Abiathar and the last descendant of Eli of whom we hear
  3. a nephew of David who like David slew a giant of Gath
  4. an uncle of David
  5. one of David's mighty warriors
  6. one of David's treasurers
  7. a scribe in the time of Jeremiah
  8. a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall
  9. a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan
    1. a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem
    2. another Judaite father of Peleth
    3. father of Ebed in the time of Ezra
    4. son of Asahel in the time of Ezra
    5. a priest of the family of Melicu in the time of Nehemiah
    6. son of Joiada and his successor to the high priesthood in the time of Nehemiah
Origin: from H3068 and H5414
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H3068 and H5414; Jehovah-given ; Jehonathan, the name of four Israelites: - Jonathan. Compare H3129.
Occurrences in the (KJV) King James Version:
All Occurrences
And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
Then said Jonathan, Behold, we will pass over unto these men, and we will discover ourselves unto them.
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Then Jonathan and David made a covenant, because he loved him as his own soul.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.
And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.(a)
And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.
Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.(b) (c)
And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?
Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.
And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;(e) (f)
The Lord do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the Lord be with thee, as he hath been with my father.(g)
So Jonathan made a covenant with the house of David, saying, Let the Lord even require it at the hand of David’s enemies.(h)
And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.(i)
Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.(j)
And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.
And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?
And Jonathan answered Saul, David earnestly asked leave of me to go to Beth–lehem:
Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?(o)
And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.
And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?
And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.
But the lad knew not any thing: only Jonathan and David knew the matter.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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