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Strong's Concor­dance

Hebrew-Aramaic
H3083

Original: יהונתן
Transliteration: yehonathan (yehônâthân)
Phonetic: yeh-ho-naw-thawn'
BDB Definition: Jonathan or Jehonathan = " Jehovah has given"
  1. a son of king Saul and a friend of David
  2. a son of the high priest Abiathar and the last descendant of Eli of whom we hear
  3. a nephew of David who like David slew a giant of Gath
  4. an uncle of David
  5. one of David's mighty warriors
  6. one of David's treasurers
  7. a scribe in the time of Jeremiah
  8. a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall
  9. a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan
    1. a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem
    2. another Judaite father of Peleth
    3. father of Ebed in the time of Ezra
    4. son of Asahel in the time of Ezra
    5. a priest of the family of Melicu in the time of Nehemiah
    6. son of Joiada and his successor to the high priesthood in the time of Nehemiah
Origin: from H3068 and H5414
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H3068 and H5414; Jehovah-given ; Jehonathan, the name of four Israelites: - Jonathan. Compare H3129.
Occurrences in the (KJV) King James Version:
Occurrences of "And Jonathan"
And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.(a)
And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?
And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.
And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;(e) (f)
And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.(i)
And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.
And Jonathan answered Saul, David earnestly asked leave of me to go to Beth–lehem:
And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.
And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.(r) (s)
And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord , saying, The Lord be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.(t)
And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.
And they two made a covenant before the Lord : and David abode in the wood, and Jonathan went to his house.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.(a)
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.(e)
And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.(b)
The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord’s oath that was between them, between David and Jonathan the son of Saul.
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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