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Strong's Concor­dance

Hebrew-Aramaic
H3169

Original: יחזקיּהוּ יחזקיּה
Transliteration: yechizqiyah yechizqiyahu (yechizqı̂yâh yechizqı̂yâhû)
Phonetic: yekh-iz-kee-yaw'
BDB Definition: Hezekiah or Jehizkiah = " Jehovah has made strong"
  1. son of king Ahaz by Abi or Abijah and the 12th king of Judah; his reign was characterised by his godly conduct; reigned for 29 years
  2. head of a family of returning exiles in the time of Nehemiah
  3. an Ephraimite in the time of Ahaz
Origin: from H3388 and H3050
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H3388 and H3050; strengthened of Jah ; Jechizkijah, the name of five Israelites: - Hezekiah, Jehizkiah. Compare H2396.
Occurrences in the (KJV) King James Version:
All Occurrences
And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the Lord .
Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord , come near and bring sacrifices and thank offerings into the house of the Lord . And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.(m)
And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
And the Lord hearkened to Hezekiah, and healed the people.
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord : and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.(h)
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the Lord .
And when Hezekiah and the princes came and saw the heaps, they blessed the Lord , and his people Israel.
Then Hezekiah questioned with the priests and the Levites concerning the heaps.
Then Hezekiah commanded to prepare chambers in the house of the Lord ; and they prepared them,(g)
And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.(h)
And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.
And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,(b)
With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.(f)
After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,(g)
Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The Lord our God shall deliver us out of the hand of the king of Assyria?
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
And his servants spake yet more against the Lord God, and against his servant Hezekiah.
He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.(j)
In those days Hezekiah was sick to the death, and prayed unto the Lord : and he spake unto him, and he gave him a sign.(k)
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.(l)
And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;(m)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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