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Strong's Concor­dance

Hebrew-Aramaic
H3240

Original: ינח
Transliteration: yanach (yânach)
Phonetic: yaw-nakh'
BDB Definition:
  1. to rest
    1. (Qal)
      1. to rest, settle down and remain
      2. to repose, have rest, be quiet
    2. (Hiphil)
      1. to cause to rest, give rest to, make quiet
      2. to cause to rest, cause to alight, set down
      3. to lay or set down, deposit, let lie, place
      4. to let remain, leave
      5. to leave, depart from
      6. to abandon
      7. to permit
    3. (Hophal)
      1. to obtain rest, be granted rest
      2. to be left, be placed
      3. open space (substantive)
Origin: a primitive root
TWOT entry: 1323
Part(s) of speech: Verb
Strong's Definition: A primitive root; to deposit ; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here): - bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.)
Occurrences in the (KJV) King James Version:
All Occurrences
And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.(f)
And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
And she laid up his garment by her, until his lord came home.
And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord : bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord , to be kept for your generations.
As the Lord commanded Moses, so Aaron laid it up before the Testimony, to be kept.
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
And they put him in ward, that the mind of the Lord might be shewed them.(b)
And they put him in ward, because it was not declared what should be done to him.
And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
And Moses laid up the rods before the Lord in the tabernacle of witness.
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
And the priest shall take the basket out of thine hand, and set it down before the altar of the Lord thy God.
And now, behold, I have brought the firstfruits of the land, which thou, O Lord , hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God:
And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.
And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.
And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.(j)
Therefore the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.(h)
Now these are the nations which the Lord left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;
Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.(g)
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the Lord : which stone remaineth unto this day in the field of Joshua, the Beth–shemite.(e)
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord . And Samuel sent all the people away, every man to his house.
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.(a) (b) (c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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