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Strong's Concor­dance

Hebrew-Aramaic
H3637

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Original: כּלם
Transliteration: kalam (kâlam)
Phonetic: kaw-lawm'
BDB Definition:
  1. to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated
    1. (Niphal)
      1. to be humiliated, be ashamed
      2. to be put to shame, be dishonoured, be confounded
    2. (Hiphil)
      1. to put to shame, insult, humiliate, cause shame to
      2. to exhibit shame
    3. (Hophal)
      1. to be insulted, be humiliated
      2. to be put to shame, be dishonoured, be confounded
Origin: a primitive root
TWOT entry: 987
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to wound ; but only figuratively, to taunt or insult: - be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Occurrences in the (KJV) King James Version:
All Occurrences (38x)
1
And Also Confounded (1x)
2
And Be Ashamed (1x)
3
And Blush (1x)
4
And Confounded (4x)
5
And If They Be Ashamed (1x)
6
And Mayest Be Confounded (1x)
7
And Put To Confusion (1x)
8
And Put To Shame (2x)
9
And Put Us To Shame (1x)
10
And Reproach (1x)
11
Ashamed (3x)
12
Being Ashamed (1x)
13
Had Done Him Shame (1x)
14
Hath Put Thee To Shame (1x)
15
Have Ye Reproached (1x)
16
Me; Therefore Shall I Not Be Confounded (1x)
17
Neither Be Thou Confounded (1x)
18
Nor Confounded (1x)
19
Shall No Man Make Thee Ashamed (1x)
20
Shameth (1x)
21
Should She Not Be Ashamed (1x)
22
That They May Be Ashamed (1x)
23
Thee Be Confounded (1x)
24
They Blush (2x)
25
To Be Ashamed (1x)
26
To Shame (1x)
27
Unto Us, And We Were Not Hurt (1x)
28
Were Ashamed (1x)
29
Which Are Ashamed (1x)
30
Which Were With Us, We Hurt (1x)
31
Yea, Even Confounded (1x)
All Occurrences
Numbers 12:14
And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
Judges 18:7
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.(b) (c)
Ruth 2:15
And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:(e)
1 Samuel 20:34
So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
1 Samuel 25:7
And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.(c)
1 Samuel 25:15
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:(g)
2 Samuel 10:5
When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
2 Samuel 19:3
And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
1 Chronicles 19:5
Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
2 Chronicles 30:15
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the Lord .
Ezra 9:6
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.(b)
Job 11:3
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?(b)
Job 19:3
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.(a)
Psalm 35:4
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Psalm 40:14
Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
Psalm 44:9
But thou hast cast off, and put us to shame; and goest not forth with our armies.
Psalm 69:6
Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
Psalm 70:2
Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
Psalm 74:21
O let not the oppressed return ashamed: let the poor and needy praise thy name.
Proverbs 25:8
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
Proverbs 28:7
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.(c)
Isaiah 41:11
Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.(g)
Isaiah 45:16
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
Isaiah 45:17
But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
Isaiah 50:7
For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
Isaiah 54:4
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
Jeremiah 3:3
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
Jeremiah 6:15
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord .
Jeremiah 8:12
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord .(d)
Jeremiah 14:3
And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
Jeremiah 22:22
The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
Jeremiah 31:19
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Ezekiel 16:27
Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.(l)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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