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Strong's Concor­dance

Hebrew-Aramaic
H3639

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Original: כּלמּה
Transliteration: kelimmah (kelimmâh)
Phonetic: kel-im-maw'
BDB Definition:
  1. disgrace, reproach, shame, confusion, dishonour, insult, ignominy
    1. insult, reproach
    2. reproach, ignominy
Origin: from H3637
TWOT entry: 987a
Part(s) of speech: Noun Feminine
Strong's Definition: From H3637; disgrace: - confusion, dishonour, reproach, shame.
Occurrences in the (KJV) King James Version:
All Occurrences (30x)
1
And Dishonour (2x)
2
And My Dishonour (1x)
3
And Our Confusion (1x)
4
And Shame (1x)
5
Confusion (3x)
6
From Shame (1x)
7
In Thee The Shame (1x)
8
Into Shame (1x)
9
My Confusion (1x)
10
Of My Reproach (1x)
11
Of Thy Shame (1x)
12
Shame (3x)
13
The Shame (2x)
14
Their Shame (6x)
15
Thine Own Shame (2x)
16
Thy Shame (1x)
17
To Confusion (1x)
18
With Shame (1x)
All Occurrences
Job 20:3
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
Psalm 4:2
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
Psalm 35:26
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
Psalm 44:15
My confusion is continually before me, and the shame of my face hath covered me,
Psalm 69:7
Because for thy sake I have borne reproach; shame hath covered my face.
Psalm 69:19
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
Psalm 71:13
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
Psalm 109:29
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
Proverbs 18:13
He that answereth a matter before he heareth it, it is folly and shame unto him.(f)
Isaiah 30:3
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
Isaiah 45:16
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
Isaiah 50:6
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Isaiah 61:7
For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Jeremiah 3:25
We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.
Jeremiah 20:11
But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
Jeremiah 51:51
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the Lord’s house.
Ezekiel 16:52
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Ezekiel 16:54
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
Ezekiel 16:63
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God .
Ezekiel 32:24
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
Ezekiel 32:25
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Ezekiel 32:30
There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
Ezekiel 34:29
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.(f) (g)
Ezekiel 36:6
Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God ; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
Ezekiel 36:7
Therefore thus saith the Lord God ; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
Ezekiel 36:15
Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord God .
Ezekiel 39:26
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
Ezekiel 44:13
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
Micah 2:6
Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.(d)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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