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Strong's Concor­dance

Hebrew-Aramaic
H3837

Original: לבן
Transliteration: laban (lâbân)
Phonetic: law-bawn'
BDB Definition: Laban = " white"
  1. son of Bethuel, brother of Rebekah, and father of Leah and Rachel (noun proper masculine)
  2. a wilderness encampment of the Israelites (noun proper locative)
Origin: the same as H3836
Strong's Definition: The same as H3836; Laban, a Mesopotamian; also a place in the Desert: - Laban.
Occurrences in the (KJV) King James Version:
10
11
To Laban (6x)
12
Unto Laban (3x)
14
15
16
Whom Laban (1x)
17
With Laban (2x)
18
Ye Laban (1x)
All Occurrences
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
Then Laban and Bethuel answered and said, The thing proceedeth from the Lord : we cannot speak unto thee bad or good.
And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan–aram, the sister to Laban the Syrian.
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
Arise, go to Padan–aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.
And Isaac sent away Jacob: and he went to Padan–aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.(e)
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.(f)
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
And Laban gathered together all the men of the place, and made a feast.
And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
And Laban said, It must not be so done in our country, to give the younger before the firstborn.(g)
And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.
And Laban said, Behold, I would it might be according to thy word.
And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.(a)
And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.(c)
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.(d)
And it was told Laban on the third day that Jacob was fled.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.(e)
Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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