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Strong's Concor­dance

Hebrew-Aramaic
H4325

Original: מים
Transliteration: mayim
Phonetic: mah'-yim
BDB Definition:
  1. water, waters
    1. water
    2. water of the feet, urine
    3. of danger, violence, transitory things, refreshment (figuratively)
Origin: dual of a primitive noun (but used in a singular sense)
TWOT entry: 1188
Part(s) of speech: Noun Masculine
Strong's Definition: Dual of a primitive noun (but used in a singular sense); water ; figuratively juice ; by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
Occurrences in the (KJV) King James Version:
4
Also Water (1x)
13
14
15
17
19
20
And Water (6x)
21
And Waters (1x)
22
23
26
27
28
As Water (5x)
29
As Waters (3x)
31
32
37
40
41
42
44
46
48
49
50
51
For Water (2x)
52
54
57
Her Waters (1x)
59
61
His Water (1x)
64
65
66
67
68
In Water (26x)
69
70
71
Into Water (1x)
72
73
74
75
Like Water (7x)
76
77
Me Water (1x)
78
No Water (11x)
79
Of The Water (13x)
80
81
82
Of Water (43x)
83
Of Waters (20x)
85
Our Water (1x)
88
89
90
93
94
95
The Water (21x)
96
The Waters (1x)
98
99
100
101
Them Water (2x)
102
105
107
108
110
Thy Water (1x)
111
112
113
115
116
117
118
119
120
123
Us Water (1x)
124
Water (80x)
125
126
Waters (56x)
127
129
130
132
133
With Water (14x)
134
135
136
You Water (1x)
All Occurrences
And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Beth–barah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Beth–barah and Jordan.
But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En–hakkore, which is in Lehi unto this day.(i) (j)
And they gathered together to Mizpeh, and drew water, and poured it out before the Lord , and fasted on that day, and said there, We have sinned against the Lord . And Samuel judged the children of Israel in Mizpeh.
And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?(g)
Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?(e)
The Lord forbid that I should stretch forth mine hand against the Lord’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.
So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the Lord was fallen upon them.
This thing is not good that thou hast done. As the Lord liveth, ye are worthy to die, because ye have not kept your master, the Lord’s anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster.(c)
And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;
And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.
And David came to Baal–perazim, and David smote them there, and said, The Lord hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal–perazim.(e)
And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.(e)
And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.(e)
He sent from above, he took me; he drew me out of many waters;(f)
And David longed, and said, Oh that one would give me drink of the water of the well of Beth–lehem, which is by the gate!
And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth–lehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord .
And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
For so was it charged me by the word of the Lord , saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
For it was said to me by the word of the Lord , Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.(c)
He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord , saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
So he went back with him, and did eat bread in his house, and drank water.
But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
For the Lord shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger.
So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
For it was so, when Jezebel cut off the prophets of the Lord , that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)(c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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