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Strong's Concor­dance

Hebrew-Aramaic
H4325

Original: מים
Transliteration: mayim
Phonetic: mah'-yim
BDB Definition:
  1. water, waters
    1. water
    2. water of the feet, urine
    3. of danger, violence, transitory things, refreshment (figuratively)
Origin: dual of a primitive noun (but used in a singular sense)
TWOT entry: 1188
Part(s) of speech: Noun Masculine
Strong's Definition: Dual of a primitive noun (but used in a singular sense); water ; figuratively juice ; by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
Occurrences in the (KJV) King James Version:
4
Also Water (1x)
13
14
15
17
19
20
And Water (6x)
21
And Waters (1x)
22
23
26
27
28
As Water (5x)
29
As Waters (3x)
31
32
37
40
41
42
44
46
48
49
50
51
For Water (2x)
52
54
57
Her Waters (1x)
59
61
His Water (1x)
64
65
66
67
68
In Water (26x)
69
70
71
Into Water (1x)
72
73
74
75
Like Water (7x)
76
77
Me Water (1x)
78
No Water (11x)
79
Of The Water (13x)
80
81
82
Of Water (43x)
83
Of Waters (20x)
85
Our Water (1x)
88
89
90
93
94
95
The Water (21x)
96
The Waters (1x)
98
99
100
101
Them Water (2x)
102
105
107
108
110
Thy Water (1x)
111
112
113
115
116
117
118
119
120
123
Us Water (1x)
124
Water (80x)
125
126
Waters (56x)
127
129
130
132
133
With Water (14x)
134
135
136
You Water (1x)
Occurrences of "The Water"
And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.(e)
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord : the water of separation hath not been sprinkled upon him; he is unclean.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
This is the water of Meribah; because the children of Israel strove with the Lord , and he was sanctified in them.(a)
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.
And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.(b)
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.(f)
As for Samaria, her king is cut off as the foam upon the water.(g)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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