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Strong's Concor­dance

Hebrew-Aramaic
H4519

Original: מנשּׁה
Transliteration: menashsheh
Phonetic: men-ash-sheh'
BDB Definition: Manasseh = " causing to forget"
  1. the eldest son of Joseph and progenitor of the tribe of Manasseh
    1. the tribe descended from Manasseh
    2. the territory occupied by the tribe of Manasseh
  2. son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile
  3. a descendant of Pahath-moab who put away a foreign wife in the time of Ezra
  4. a descendant of Hashum who put away a foreign wife in the time of Ezra
Origin: from H5382
TWOT entry: 1217
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H5382; causing to forget ; Menashsheh, a grandson of jacob, also the tribe descendant from him, and its territory: - Manasseh.
Occurrences in the (KJV) King James Version:
All Occurrences
And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.(p)
And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Poti–pherah priest of On bare unto him.(i)
And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.(c)
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.(e)
Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.
Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.
And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.
On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:
And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.
The sons of Joseph after their families were Manasseh and Ephraim.
Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.
These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.
Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.
And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.
And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.
And Jair the son of Manasseh went and took the small towns thereof, and called them Havoth–jair.
For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:
The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.
And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:
And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.(e)
And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan–havoth–jair, unto this day.
His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.(g)
And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,
And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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