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Strong's Concor­dance

Hebrew-Aramaic
H5090

Original: נהג
Transliteration: nahag (nâhag)
Phonetic: naw-hag'
BDB Definition:
  1. to drive, lead, guide, conduct
    1. (Qal)
      1. to drive, lead on, drive away, drive off
      2. to behave itself (figuratively) (of heart)
    2. (Piel)
      1. to drive away, lead off
      2. to lead on, guide, guide on
      3. to cause to drive
  2. (Piel) to moan, lament
Origin: a primitive root
TWOT entry: 1309,1310
Part(s) of speech: Verb
Strong's Definition: A primitive root; to drive forth (a person, an animal or chariot), that is, lead, carry away ; reflexively to proceed (that is, impel or guide oneself); also (from the panting induced by effort), to sigh: - acquaint, bring (away), carry away, drive (away), lead (away, forth), (be) guide, lead (away, forth).
Occurrences in the (KJV) King James Version:
All Occurrences
And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan–aram, for to go to Isaac his father in the land of Canaan.
And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the Lord fighteth for them against the Egyptians.(b)
And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.
And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.
So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.
Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.(d)
And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.(c) (d)
Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.(g)
And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.(f) (g)
And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.(d)
And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.(a)
And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.
They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
For this God is our God for ever and ever: he will be our guide even unto death.
He caused an east wind to blow in the heaven: and by his power he brought in the south wind.(f)
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.(a)
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.(a) (b)
I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.(b) (c)
They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.(d)
As a beast goeth down into the valley, the Spirit of the Lord caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
He hath led me, and brought me into darkness, but not into light.
And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.(i) (j)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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