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Strong's Concor­dance

Hebrew-Aramaic
H560

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Original: אמר
Transliteration: amar ('ămar)
Phonetic: am-ar'
BDB Definition:
  1. (Peal) to say, to speak, to command, to tell, to relate
Origin: corresponding to H559
TWOT entry: 2585
Part(s) of speech: Verb
Strong's Definition: (Chaldee); corresponding to H559: - command, declare, say, speak, tell.
Occurrences in the (KJV) King James Version:
All Occurrences (71x)
1
And Commanded (4x)
2
And He Commanded (1x)
3
And Said (35x)
4
And Saying (1x)
5
And Spake (1x)
6
And We Will Tell (1x)
7
And Whereas They Commanded (1x)
8
Commanded (5x)
9
Declare (1x)
10
He Said (1x)
11
Him I Told (1x)
12
Of It: And They Said (1x)
13
Or Say (1x)
14
Said (3x)
15
Saying (1x)
16
Shall Ye Say (1x)
17
So He Told (1x)
18
Tell (3x)
19
Thee, Tell (1x)
20
They And Said (1x)
21
To Speak (1x)
22
To Thee It Is Spoken (1x)
23
To You It Is Commanded (1x)
24
Told (2x)
25
Which Speak (1x)
All Occurrences
Ezra 5:3
At the same time came to them Tatnai, governor on this side the river, and Shethar–boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
Ezra 5:4
Then said we unto them after this manner, What are the names of the men that make this building?(a)
Ezra 5:9
Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
Ezra 5:11
And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
Ezra 5:15
And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
Jeremiah 10:11
Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
Daniel 2:4
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.(a)
Daniel 2:5
The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.(b)
Daniel 2:7
They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
Daniel 2:8
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.(d)
Daniel 2:9
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
Daniel 2:10
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
Daniel 2:12
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
Daniel 2:15
He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
Daniel 2:20
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
Daniel 2:24
Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
Daniel 2:25
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.(i) (j)
Daniel 2:26
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Daniel 2:27
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Daniel 2:36
This is the dream; and we will tell the interpretation thereof before the king.
Daniel 2:46
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
Daniel 2:47
The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
Daniel 3:4
Then an herald cried aloud, To you it is commanded, O people, nations, and languages,(a) (b)
Daniel 3:9
They spake and said to the king Nebuchadnezzar, O king, live for ever.
Daniel 3:13
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed–nego. Then they brought these men before the king.
Daniel 3:14
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed–nego, do not ye serve my gods, nor worship the golden image which I have set up?(f)
Daniel 3:16
Shadrach, Meshach, and Abed–nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
Daniel 3:19
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed–nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.(h)
Daniel 3:20
And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed–nego, and to cast them into the burning fiery furnace.(i)
Daniel 3:24
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.(n)
Daniel 3:25
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.(o)
Daniel 3:26
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed–nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed–nego, came forth of the midst of the fire.(p)
Daniel 3:28
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed–nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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