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Strong's Concor­dance

Hebrew-Aramaic
H5650

Original: עבד
Transliteration: ebed (‛ebed)
Phonetic: eh'-bed
BDB Definition:
  1. slave, servant
    1. slave, servant, man-servant
    2. subjects
    3. servants, worshippers (of God)
    4. servant (in special sense as prophets, Levites etc)
    5. servant (of Israel)
    6. servant (as form of address between equals)
Origin: from H5647
TWOT entry: 1553a
Part(s) of speech: Noun Masculine
Strong's Definition: From H5647; a servant: - X bondage, bondman, [bond-] servant, (man-) servant.
Occurrences in the (KJV) King James Version:
1
A Bondman (1x)
2
3
A Servant (7x)
17
28
29
32
33
34
37
38
39
41
51
60
61
62
64
67
79
Bondmen (5x)
85
89
92
93
95
97
99
100
107
109
110
122
123
His Servant (25x)
124
His Servants (25x)
125
126
135
137
143
144
146
148
154
My Servant (36x)
155
156
158
No Bondmen (1x)
159
162
164
166
170
174
Of Bondage (10x)
175
Of Bondmen (2x)
177
178
179
180
181
182
183
184
185
190
Servant (19x)
191
Servants (55x)
198
202
207
212
The Servant (29x)
213
226
227
Thy Servant (51x)
228
Thy Servants (24x)
229
230
232
234
237
238
240
241
244
245
249
250
251
252
256
257
261
263
265
270
274
278
279
280
Occurrences of "Of Thy Servant"
It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
And he was sore athirst, and called on the Lord , and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?
And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Beth–lehemite.
And let thy name be magnified for ever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.
Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God , hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.(g)
And David’s heart smote him after that he had numbered the people. And David said unto the Lord , I have sinned greatly in that I have done: and now, I beseech thee, O Lord , take away the iniquity of thy servant; for I have done very foolishly.
Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.(h)
That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O Lord , and it shall be blessed for ever.(e)
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
Have respect therefore to the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.(d) (e)
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.
O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.
Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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