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Strong's Concor­dance

Hebrew-Aramaic
H582

Original: אנושׁ
Transliteration: enosh ('ĕnôsh)
Phonetic: en-oshe'
BDB Definition:
  1. man, mortal man, person, mankind
    1. of an individual
    2. men (collective)
    3. man, mankind
Origin: from H605
TWOT entry: 136a
Part(s) of speech: Noun Masculine
Strong's Definition: From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the Engl. version, especially when used in apposition with another word. Compare H376.
Occurrences in the (KJV) King James Version:
1
A Man (1x)
2
3
4
7
Among Men (1x)
8
10
11
12
16
And His Men (24x)
17
And If Men (1x)
19
And Man (2x)
20
And Men (1x)
23
And The Men (52x)
24
25
27
29
33
34
35
37
But Some (1x)
38
39
Certain (7x)
40
41
Even Those (1x)
42
Fellows (1x)
43
44
For Man (1x)
45
For Men (2x)
46
47
For We (1x)
48
49
From Men (1x)
50
51
52
53
54
55
57
61
His Men (3x)
62
64
67
If Men (1x)
69
In Man (1x)
71
72
It; Man (1x)
73
74
Let Men (1x)
75
76
77
Like Men (1x)
78
Man (5x)
79
80
Man’s (1x)
81
82
Men (1x)
85
No Man (1x)
86
87
89
90
Of A Man (1x)
91
Of Man (4x)
92
Of Men (10x)
93
Of The Men (1x)
94
95
Of Those (1x)
96
On Men (1x)
97
98
Our Men (1x)
99
100
Persons (2x)
101
104
105
Some (1x)
106
107
Than Man (1x)
108
109
110
111
113
The Man (2x)
114
The Men (50x)
115
116
117
Them (1x)
122
123
124
126
128
These Men (6x)
132
133
135
Thou Men (1x)
136
137
Thy Men (3x)
138
139
To Man (1x)
140
To The Men (4x)
142
Trade (1x)
143
145
146
Unto Man (1x)
147
148
Unto Men (1x)
149
151
153
Upon Men (2x)
154
156
Were Some (1x)
157
158
What Men (1x)
159
When Men (1x)
160
Which Men (1x)
161
162
163
164
165
166
168
Occurrences of "The Men"
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.(e)
And the man did as Joseph bade; and the man brought the men into Joseph’s house.
And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.
As soon as the morning was light, the men were sent away, they and their asses.
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
(For the men of war had taken spoil, every man for himself.)
Then both the men, between whom the controversy is, shall stand before the Lord , before the priests and the judges, which shall be in those days;
And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
So there went up thither of the people about three thousand men: and they fled before the men of Ai.
And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.
And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.(h)
And he beat down the tower of Penuel, and slew the men of the city.
And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
And when they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
And it was so, that, after they had carried it about, the hand of the Lord was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.
And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh–gilead were they that buried Saul.
And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the Lord thy God, which hath delivered up the men that lifted up their hand against my lord the king.(n) (o)
And Eshton begat Beth–rapha, and Paseah, and Tehinnah the father of Ir–nahash. These are the men of Rechah.(f)
Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.
The men of Netophah, fifty and six.
The men of Anathoth, an hundred twenty and eight.
The men of Michmas, an hundred twenty and two.
The men of Beth–el and Ai, two hundred twenty and three.
And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.(a)
And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.
And after him repaired the priests, the men of the plain.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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