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Strong's Concor­dance

Hebrew-Aramaic
H6341

Original: פּח
Transliteration: pach
Phonetic: pakh
BDB Definition:
  1. bird trap, trap, snare
    1. bird trap (literal)
    2. of calamities, plots, source or agent of calamity (figuratively)
  2. plate (of metal)
Origin: from H6351
TWOT entry: 1759a,1759b
Part(s) of speech: Noun Masculine
Strong's Definition: From H6351; a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina): - gin, (thin) plate, snare.
Occurrences in the (KJV) King James Version:
All Occurrences
And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord , therefore they are hallowed: and they shall be a sign unto the children of Israel.
Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you.
The gin shall take him by the heel, and the robber shall prevail against him.
Therefore snares are round about thee, and sudden fear troubleth thee;
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.(b)
Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
The wicked have laid a snare for me: yet I erred not from thy precepts.
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.
The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the Lord .
He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the Lord .
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.(f)
Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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