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Strong's Concor­dance

Hebrew-Aramaic
H7004

Original: קטרת
Transliteration: qetoreth (qeṭôreth)
Phonetic: ket-o'-reth
BDB Definition:
  1. incense, smoke, odour of (burning) sacrifice
    1. sweet smoke of sacrifice
    2. incense
    3. perfume
Origin: from H6999
TWOT entry: 2011a
Part(s) of speech: Noun Feminine
Strong's Definition: From H6999; a fumigation: - (sweet) incense, perfume.
Occurrences in the (KJV) King James Version:
All Occurrences
Oil for the light, spices for anointing oil, and for sweet incense,
And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.(d)
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations.(e) (f)
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:(k)
And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord .
And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,(b)
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
And oil for the light, and spices for anointing oil, and for the sweet incense,
And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,
And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,(b)
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
And he burnt sweet incense thereon; as the Lord commanded Moses.
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord , which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord , which he commanded them not.
And he shall take a censer full of burning coals of fire from off the altar before the Lord , and his hands full of sweet incense beaten small, and bring it within the vail:
And he shall put the incense upon the fire before the Lord , that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
One spoon of ten shekels of gold, full of incense:
One spoon of gold of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:
One golden spoon of ten shekels, full of incense:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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