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Strong's Concor­dance

Hebrew-Aramaic
H7307

Original: רוּח
Transliteration: ruach (rûach)
Phonetic: roo'-akh
BDB Definition:
  1. wind, breath, mind, spirit
    1. breath
    2. wind
      1. of heaven
      2. quarter (of wind), side
      3. breath of air
      4. air, gas
      5. vain, empty thing
    3. spirit (as that which breathes quickly in animation or agitation)
      1. spirit, animation, vivacity, vigour
      2. courage
      3. temper, anger
      4. impatience, patience
      5. spirit, disposition (as troubled, bitter, discontented)
      6. disposition (of various kinds), unaccountable or uncontrollable impulse
      7. prophetic spirit
    4. spirit (of the living, breathing being in man and animals)
      1. as gift, preserved by God, God's spirit, departing at death, disembodied being
    5. spirit (as seat of emotion)
      1. desire
      2. sorrow, trouble
    6. spirit
      1. as seat or organ of mental acts
      2. rarely of the will
      3. as seat especially of moral character
    7. Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
      1. as inspiring ecstatic state of prophecy
      2. as impelling prophet to utter instruction or warning
      3. imparting warlike energy and executive and administrative power
      4. as endowing men with various gifts
      5. as energy of life
      6. as manifest in the Shekinah glory
      7. never referred to as a depersonalized force
Origin: from H7306
TWOT entry: 2131a
Part(s) of speech: Noun Feminine
Strong's Definition: From H7306; wind ; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality ; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).
Occurrences in the (KJV) King James Version:
1
A Blast (2x)
2
A Spirit (3x)
3
A Wind (3x)
6
12
13
15
16
17
18
19
21
And Wind (2x)
26
27
As Wind (1x)
30
Breath (3x)
33
34
35
36
37
38
39
40
41
43
44
46
48
51
His Breath (1x)
52
His Spirit (6x)
53
55
57
In Spirit (5x)
58
59
60
61
63
64
65
67
69
Mind (1x)
71
My Breath (3x)
72
My Spirit (15x)
74
No Breath (4x)
75
76
O Breath (1x)
78
Of Mind (1x)
79
80
Of Spirit (12x)
81
82
83
84
86
87
On A Side (1x)
88
On Wind (1x)
92
94
Quarters (1x)
96
Shall Vain (1x)
97
Side (4x)
98
Sides (1x)
99
100
101
Spirit (36x)
102
Spirits (2x)
103
Tempest (1x)
104
105
106
The Breath (1x)
107
The Spirit (28x)
108
109
110
The Wind (22x)
112
113
118
119
123
Thy Spirit (2x)
124
125
126
128
131
136
Vain (1x)
137
138
139
141
144
146
Wind (28x)
147
Winds (5x)
148
149
151
Occurrences of "The Wind"
And he said, Go forth, and stand upon the mount before the Lord . And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord ; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
They are as stubble before the wind, and as chaff that the storm carrieth away.(f)
Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
Let them be as chaff before the wind: and let the angel of the Lord chase them.
O my God, make them like a wheel; as the stubble before the wind.
He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.(a)
The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.(e)
A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.(i) (j) (k) (l)
When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.(g) (h)
And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.(f)
The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.(b)
Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.(i)
For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The Lord , The God of hosts, is his name.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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