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Strong's Concor­dance

Hebrew-Aramaic
H7563

Original: רשׁע
Transliteration: rasha (râshâ‛)
Phonetic: raw-shaw'
BDB Definition:
  1. wicked, criminal
    1. guilty one, one guilty of crime (substantive)
    2. wicked (hostile to God)
    3. wicked, guilty of sin (against God or man)
Origin: from H7561
TWOT entry: 2222b
Part(s) of speech: Adjective
Strong's Definition: From H7561; morally wrong ; concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
Occurrences in the (KJV) King James Version:
All Occurrences
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked.
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.(a)
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.(f)
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord ? therefore is wrath upon thee from before the Lord .
There the wicked cease from troubling; and there the weary be at rest.(g)
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.(g)
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?(b)
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.(i) (j)
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.(d)
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?(b)
This is the portion of a wicked man from God, and the heritage appointed unto him by God.(l)
Wherefore do the wicked live, become old, yea, are mighty in power?
Lo, their good is not in their hand: the counsel of the wicked is far from me.
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.(e)
For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?(j)
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
They reap every one his corn in the field: and they gather the vintage of the wicked.(b) (c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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