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Strong's Concor­dance

Hebrew-Aramaic
H7891

Original: שׁוּר שׁיר o
Transliteration: shiyr shur (shı̂yr shûr)
Phonetic: sheer
BDB Definition:
  1. to sing
    1. (Qal)
      1. to sing
      2. singer, songstresses (participle)
    2. (Polel)
      1. to sing
      2. singer, songstress (participle)
    3. (Hophal) to be sung
Origin: a primitive root [identical with H7788 through the idea of strolling minstrelsy]
TWOT entry: 2378
Part(s) of speech: Verb
Strong's Definition: shı̂yr shûr
sheer, shoor

The second form being the original form, used in (1Sa 18:6); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing : - behold [by mistake for H7789], sing (-er, -ing man, -ing woman).
Occurrences in the (KJV) King James Version:
21
22
O Sing (2x)
23
24
25
Sang (2x)
26
Shall Sing (1x)
28
Sing (12x)
29
Singers (1x)
30
Singing (1x)
31
32
33
34
Them, Sing (1x)
35
Then Sang (2x)
36
37
They Sang (1x)
38
All Occurrences
Then sang Moses and the children of Israel this song unto the Lord , and spake, saying, I will sing unto the Lord , for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
And Miriam answered them, Sing ye to the Lord , for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
Then Israel sang this song, Spring up, O well; sing ye unto it:(f) (g)
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the Lord ; I will sing praise to the Lord God of Israel.
And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.(b) (c)
I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
And the king made of the almug trees pillars for the house of the Lord , and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.(h)
And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,(k)
And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.(m)
And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;
And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.(f)
Sing unto him, sing psalms unto him, talk ye of all his wondrous works.
Sing unto the Lord , all the earth; shew forth from day to day his salvation.
Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord ; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord , saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord ;
And the king made of the algum trees terraces to the house of the Lord , and to the king’s palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.(e)
And when he had consulted with the people, he appointed singers unto the Lord , and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord ; for his mercy endureth for ever.(e)
And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.(e)
And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.(k)
And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.(g)
And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.
The singers: the children of Asaph, an hundred twenty and eight.
Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.
Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
The singers: the children of Asaph, an hundred forty and eight.
Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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